Archive for May, 2006

Greasy Politics and the War of Ideologies

Thursday, May 4th, 2006

Worried about gasoline prices? Concerned that more middle-east wars will send prices at the pump skyrocketing? Oil companies aren’t. Shell, the worlds third largest oil company, reported first quarter net profit of $6.89 billion, up 3.1%. Keep in mind that I did not say “earnings.” I said “net profit,” cold cash, play money.

It is safe to say that at least one lobby in the U.S. has an interest in seeing the United States dominate every oil country in the Middle East. They are currently building a massive embassy in Iraq, larger than Vatican City, on a 102-acre site. It is a fortress, the type of thing you’d expect from an occupying empire, not from a nation supposedly promoting “democracy” and “freedom.” Take that, you Moslems. Try taking 8,000 embassy workers hostage.

The future, as the “experts” see it, looks pretty bleak.

The U.N. Security Council will not make a resolution allowing for sanctions and/or military action because China and Russia won’t allow it.

The United States will once again denounce the U.N. for being benign (read, reasonable). They will manufacture some “intelligence” suggesting that Iran is not only producing nuclear weapons, but also has chemical and biological weapons. They are also, as has been already propagated by the conveniently loyal U.S. media, the world’s largest state sponsor of “terror.” (does that mean Iranians make horror movies?). The threat will be “imminent” and military action will be necessary. The EU will not support it, but, of course, they will do nothing to stop it. Tony Blair will do everything Bush tells him, even if it costs him his job, and Israel will aim all of its missiles at Tehran.

The U.S. will start a bombing campaign, supposedly targeting nuclear facilities. But most of these facilities are miles under the ground, so they will be forced to use “low-yield” nuclear weapons to “extract” them. The results will be cataclysmic. Thousands of innocent Iranians will die, and Iran will retaliate swiftly. The U.S. will be cut off from all oil in the Persian Gulf region, including oil from Kuwait. Hizbullah will mobilize against Israel. The U.S. occupation in Iraq will be reduced to nothingness, as the majority of Shi’a parties turn against them, perhaps even joining with the Sunni insurgents. Oil prices will skyrocket to over $200 a barrel. America will enter a new “Great Depression” not because there’s no work but because no one can afford to drive to work.

At this point, instead of apologizing to Iran, packing up the troops in Iraq and Afghanistan, the Bush regime will become even more angry with Iran (like a parent with a disobedient child), and they’ll make some statement like, “This is going to hurt me more than it hurts you” (and in this case the U.S. means it). They’ll try to drum up support for the “resistance movements” (read terrorists) in Iran, but the “rebellious Iranian youth” will support their government, even though they dislike it, over some foreign power or a few insurgent arabs. Iran will crush the rebellion, and the U.S. will be “forced” to invade Iran and “liberate” the Iranian people from their “oppressive” government.

They will, of course, fail, and who knows what reaction Russia will give to all of this. Russia, after all, is completing a multi-million dollar deal with Iran to sell them surface-to-air missiles. And the nuclear materials used in Iran were built by Russia. An attack on Iran is, in essence, an attack on Russia, a country with many more nuclear weapons than any other. China, another nuclear state, also has financial interests in Iran. They can severely punish the U.S. for any intervention. No, China will not mobilize their army. They do not need to; all they have to do is make a few phone calls and watch as the American economy, indebted to the Chinese, crumbles.

That is all the worst-case scenarios I can think of right now. Here’s what could happen instead:

1. The U.S. opens diplomatic talks with Iran, diffusing hostility and paving the way for cooperation on peaceful nuclear energy.

2. The EU threatens the U.S. with sanctions, should they attempt to invade Iran.

3. The U.N. grows a backbone, and instead of sanctioning Iran, they trust Iran and offer them concessions to continue peaceful nuclear activities.

4. The U.S. opens talks with China and Russia about sharing the Middle East oil wealth instead of competing for it.

Unfortunately, I do not think any of the four will occur, mainly because the current U.S. administration is far beyond “practical” or even “economic” reasons for their desire to invade Iran. Their true motives are mainly ideological.

The people moving the Bush Administration belong to an organization called the Project for the New American Century. You’re probably thinking, “OK, here comes the conspiracy theory.” But it is not. The organization is not secret, and their motives have been made crystal clear.

They make “proposals” to the government about courses of action in foreign policy, with the overarching goal of “shaping” the world according to U.S. interests, using military and diplomatic measures. Expanding U.S. defense spending and promoting “freedom and democracy” around the world are all part of their agenda.

Nevertheless, the American people still have power to make change. If they do not support the objectives of their government, they must make it known. Politicians are ultimately at the mercy of public opinion, but they’ve simply found a way to shape that opinion to fit their needs. Breaking those chains of media-dependency can only be achieved through education and truth-seeking.

If the American people do nothing, God help us.

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Attitude of Ahl al-bayt towards slaves

Tuesday, May 2nd, 2006

Following up on my previous post, I thought that it would be interesting to view the attitude of the Prophet’s pure household (peace be upon them) towards slaves in contrast to that of the ruling parties of their times, mainly the Umayyad and ‘Abbassid regimes.

Baqir Sharif al-Qarashi writes,

“When Islam spread in the first times and its brave mujahidin liberated many lands of the world to summon them to Allah, the movement and bringing of slaves became very wide. We think that many kinds of such slaves were taken illegally, for the ruling authorities in those times did not observe the Islamic precepts in respect with them.

Madinah markets “were full of slave traders who brought slaves to sell them; a street in Baghdad was called Slave Street (Murjj al-Dhahab, vol 3, p. 316), in which slaves were shown and sold.”

“As for the attitude of Ahl al-bayt toward those unfortunate slaves, it was merciful and kind to them. They bought as many of them as they could and freed them for Allah’s sake…

“Imam Musa motivated and urged his companions to marry female slaves, saying: ‘Marry female slaves, for they have cleverness and intellects many women do not have. (Al-Ithaf bi Hub al-Ashraf, p. 55).

Imam Musa al-Kazim’s mother was a slave purchased for his father Imam Ja’far al-Sadiq (peace be upon them).

It is reported that, after she was purchased, Imam Muhammad al-Baqir (peace be upon him) said to her, “What is your name?”

“Hamida” she answered with a voice dripping shamefulness.

The Imam gave her a medal of honor and dignity, saying: “You are praiseworthy (Hamida) in this world and praised (Mahmuda) in the hereafter.”

The Imam happily turned to his son and granted her to him. (Usul al-Kafi, vol 1, p. 476) Abu ‘Abd Allah (al-Sadiq) married her; she was the dearest, most beloved, and preferred of all his wives to him.”

Source: Hayat al-Imam Musa b. Ja’far al-Kazim by Baqir Sharif al-Qarashi (ISBN: 964-438-639-6).

There are a number of points that can be drawn from the above examples:

1. The Prophet (Allah bless him and grant him peace) was merciful and kind to all slaves, and his objective was to give them freedom, not only of the physical kind but also a liberation of the mind and soul through al-Islam.

2. The Imams of Ahlul-bayt continued the Prophet’s legacy, despite efforts of the ruling powers to return to the practices of al-Jahilyya (age of ignorance).

3. Islam demolished the class system of the Arabs, replacing artificial marriage criteria with the criterion of taqwa (God consciousness). A few Muslims, even to this day still practice a tribal class system in relation to marriage and dealings, despite it being prohibited in Islam.

4. Many of the Imams of Ahlul-bayt were children of former slave women, all pious, righteous, and wise mothers and wives. Even Prophet Ismail, son of Abraham, was himself the child of a servant of his wife, Sarah (peace be upon them all).

5. By raising the status of slaves and equalizing corrupted class systems, Islam initiates the institution of slavery to gradually fade away.

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Black Slaves, Arab Masters

Monday, May 1st, 2006

I noticed Ginny’s post on Black Slaves some time ago but haven’t had the chance to respond. In a nutshell she wanted an answer to those African Americans who condemn Islam for the “Arab slave trade” that existed long before “peculiar institution” in the Americas. Being white, she felt that, coming from her, it would just sound like a white person defending the Arab injustices against blacks. Well, she’s right, it probably would. So, as an African American, I will speak on her behalf.

There are a number of reasons why one cannot compare slavery in the Islamic context with that of America’s slavery:

1. Islam was designed to eventually abolish slavery. It was a gradual approach (for various reasons). It laid tremendous reward on the freeing of slaves.

2. Many slaves before Islam were mistreated. After Islam, slavery was intended to be limited to prisoners of war. Someone could not be born into slavery, and simply accepting Islam would have been enough to gain freedom.

3. Slaves were treated as equals in Islam. They sat at the same tables with their “masters” and enjoyed the full rights of citizenship. In America, slaves were not even viewed as human at all.

4. After the death of the Prophet (Allah bless him and grant him peace) there were undoubtedly abuses of slavery in the Arab world. Many of the Arabs under the Umayyad and ‘Abbassid regimes (which were themselves mostly corrupted), did trade slaves, but they neither represented Islam nor Arabs. They were individuals who will answer before Allah just as the white slave masters of the American south will.

5. American slavery stripped enslaved Africans of their identity. Their culture, language, religion, arts, etc were all erased. I have no way of tracing my ancestry or culture. We have no history as a people because of what was taken from us. The cruelty is unimaginable, and the ramifications of it extended beyond just the lives of the slaves but into future generations for the remainder of time. You cannot overstate how important culture is to the lives of a people. To remove that from them completely and to force them to adopt something foreign is permanently damaging.

6. I will not stand here and defend every Arab slave trader, but in turn, someone should not judge Islam based on their actions. White slave masters tried to use the Bible and Christianity to justify their treatment of enslaved Africans, and one should not judge Christianity based on their actions.

Finally, slavery does not have a place in Islam, and it is not an Islamic principle or concept. Islam offered a solution the problem of slavery. Whether or not individuals followed the regulations on slavery laid forth by Islam is another matter entirely.

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